They Say I Say 3rd Edition Pdf 13 !!TOP!!
They Say I Say 3rd Edition Pdf 13 !!TOP!!
They Say I Say 3rd Edition Pdf 13
95. That same meeting of the Second Vatican Council which established the permanent validity of episcopal consecrations up to that time, similarly set in motion the renewal of the baptized communities [note 8]. The Council also saw the value of the promotion of the apostolate of youth, in order to bring light and hope to the young, to gather them into a new vocation, to help them become the young people God wants them to be. The past should inspire us to rediscover this task of youth ministry. In a way, the secret of youth ministry is a fidelity to the vocation of the Church today, in a world which is quickly losing its young. A whole generation is entering adolescence without receiving a robust vocation and without a positive and cohesive identity. As a consequence, it struggles with the feeling of being cut off from its roots, without experiencing the cultural and religious heritage of the baptized, [214] without having a concrete purpose or concern for the future, and without an identity which would fit the challenge of that time. The Church welcomes all young people, regardless of what region, race or class they belong to. But this mission, which cannot be expected of all, must be entrusted to those who have received it from the Lord, to whom a suitable task has been given, in the name of the Lord, and to whom it is appropriate to give it. These, however, must be in a position to understand the need for the work and to know how to proceed with discernment.
166. The decline of Christian fundamentalism is a sign of the esteem in which the Church is held, and should in fact be a cause for rejoicing. It is no longer the principal spokesman of religious policies, or the most powerful political party. Its influence is limited to a small number of people and a small number of institutions. But the values expressed by Christian fundamentalism have not disappeared, nor have they been absorbed by other currents; they have simply entered into a theological dialogue which is different and which has continued to emerge.
168. there are many people today who, because they feel wounded and rejected by god, begin to look for signs that a spiritual renewal is possible. they wonder if it could be that god is no longer relevant to their lives. they wonder whether there are no longer any prophets and whether there is no longer any hope for a solution to the problems that afflict the world. in fact, it is true that people everywhere in the world are asking many questions, including the question of god. so in this context, the church must give a coherent answer to this question, so that people may not lose hope in god. the church has always said that god is alive, and that he never ceases to speak to our hearts. in the various ways in which he speaks to us, he does not cease to invite us to contemplate the mystery of his love and to wonder how, since he is god, he can love us so much. this god has revealed to us in the person of his son. god the father is present with the son and the spirit, who are his life and his love. he is the father, who loves us and invites us to be children of god in him. god the son, who is the word, who was made flesh, who became man, has revealed to us how to relate to him and to each other. the word who came into the world to save us is still on our side. he is the way, the truth and the life, the way to communion with god, to the love of god, to salvation and to peace. he is the love of god who dwells in us and calls us to be his children. we are his beloved sons and daughters.
190. the church in the twenty-first century is called to be at the service of a people who are experiencing a process of questioning, searching, discovering and questioning again the meaning of life, of the good, of community, of justice, of the right, of truth. they are questioning and looking for answers. they are looking for the meaning of their lives. the need to answer is pressing.
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